Related Paintings of unknow artist :. | Arab or Arabic people and life. Orientalism oil paintings 252 | Maddalena penitente | Rambler barley 1812 in Inherent | Back of a throne from the tomb of Toetanchamon | Arab or Arabic people and life. Orientalism oil paintings 90 |
Related Artists:
Pankiewicz, Jozef
1866-1940 Jozef Pankiewicz (Lublin November 29 1866 - July 4 1940) was a Polish painter, graphic artist, and pedagogue. In his summer years he studied under Wojciech Gerson and Alexander Kaminski. He travelled to Saint Petersburg with Władysław Podkowinski after winning a scholarship to the Imperial Academy of Arts there. In 1889, both artists left for Paris.
Pierre-Jacques Cazes
(1676-1754) was a French historical painter, known as the teacher of, among others, Chardin. In 1703, he became part of the Academie, was named as director in 1743 and chancellor in 1746. He also worked in the Galerie d'Apollon in the Louvre in 1727 and produced a large number of religious paintings for churches in Paris and Versailles. His historical painting is in the same academic tradition as the French painters Charles Le Brun and Charles de Lafosse. He also painted paintings with mythological motifs and genre scenes. A portrait the artist wearing a wig and holding a portfolio was presented to the Academie Royale in 1734 by Chardin's friend Joseph Aved.
Ernest Laurent
(June 8, 1859 -- June 25, 1929) was a French painter and printmaker. He was born in Gentilly and died in Bievre. Laurent was a neo-impressionist artist whose main influences were his instructor Ernest Hebert and his friend Georges Seurat. Laurent took second prize in the Prix de Rome in 1889 and in 1890, Laurent arrived in Rome, where Hebert remained Director of the Academie de France. From Rome, he went to Assisi where he underwent a mystical experience. It would profoundly influence his art. The work he returned to Paris from Assisi was noted for its religious themes. Over time, profound religious devotion influenced his artistic motif and religious symbolism and scenery crept into his work. This aspect of his life ran counter to Seurat's materialism and the two parted ways.